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Novaković, S.. 1886. Apokrifski zbornik našega vijeka. Starine XVIII. (Starine). 165-182.
Turdeanu, Émile. 1981. Apocryphes Slaves et Roumains de L'ancien Testament. Studia in Veteris Testamenti Pseudepigraph. (Studia In Veteris Testamenti Pseudepigraph). Leiden: E. J. Brill.
Thomson, Francis J. 1985. Apocrypha Slavica II. The Slavonic and East European Review 63. (The Slavonic And East European Review). 73-98.
Thomson, Francis J. 1980. Apocrypha Slavica. The Slavonic and East European review 58(2). (The Slavonic And East European Review).
Thomson, Francis J. 1980. Apocrypha Slavica. The Slavonic and East European Review 58. (The Slavonic And East European Review). 256-268.
Birnbaum, David J. 1996. Aorist Taxonomies in Old Church Slavonic. Palaeobulgarica / Старобългаристика 20. (Palaeobulgarica / Старобългаристика). 14–40.
Oppenheim, F. 1948. Antifona. In , Enciclopedia catolica, vol. I. (Enciclopedia Catolica). Roma. http://ec.aciprensa.com/wiki/Ant%C3%ADfona ; http://www.newadvent.org/cathen/01575b.htm.
Koch, Christoph. 1983. Anmerkungen zum Fragmentum Sinaiticum. Zeitschrift für slavische Philologie 43(1). (Zeitschrift Für Slavische Philologie). 6-27.
преизд. Gerstenberg, Hildescheim 1971
Moeser, M. 2002. The Anecdote in Mark, the Classical World and the Rabbis. Journal for the Study of the New Testament. Supplement 227. (Journal For The Study Of The New Testament. Supplement).
Taylor, Archer, J Mandel & B Rosenberg. 1970. The Anecdote: A Neglected Genre. In , Medieval Literature and Folklore Studies, 223–228. (Medieval Literature And Folklore Studies). New Brunswick.
Kazhdan, Alexander. 1991. Andrew of Crete. In , Oxford dictionary of Byzantium, vol. 1, 92-93. (Oxford Dictionary Of Byzantium).
Reed, Ronald. 1972. Ancient Skins, Parchments and Leather. Studies in Archaeological Science. (Studies In Archaeological Science). London and New York: Seminar Press.
McCall, Marsh. 1966. Ancient Rhetorical Theories of Simile and Comparison. Cambridge, Massachusetts: Harvard University Press.
Hendrickson, G.L. 1929. Ancient Reading. The Classical Journal. (The Classical Journal). 25–182.