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. 1979. Die Geschichte der synoptischen Tradition. Göttingen.
. 1988. The effects of vocalics and nonverbal sensitivity on compliance : A speech accommodation theory explanation. Human Communication Research 14. (Human Communication Research). 301–332.
. 1992. The effects of speech rate similarity on compliance : Application of communication accommodation theory. Western Journal of Communication 56. (Western Journal Of Communication). 37–53.
. 1979. Sechzigjähriges Jubiläum Ivan Galabovs. Palaeobulgarica / Старобългаристика 3. (Palaeobulgarica / Старобългаристика). 103–106.
. 1888. The Martyrdom and Miracles of Saint George of Cappadocia. The Copitic Texts. Edited with an English Translation. Oriental Text Series. (Oriental Text Series). London.
. 2008. Reception and Tradition. In , A Companion to Classical Receptions, 13–25. (A Companion To Classical Receptions). Oxford: Blackwell.
. 1952. Italienische Dichtungslehren vom Mittelalter bis zum Ausgang der Renaissance. Beihefte zur Zeitschrift für romanische Philologie. (Beihefte Zur Zeitschrift Für Romanische Philologie). Tübingen: Niemeyer.
. 1960. Love’s Picture Book : The History of Pleasure and Moral Indignation from the Days of Classical Greece until the French Revolution. Copenhagen: Lyle Stuart.
. 1897. Grundriss der vergleichenden Grammatik der indogermanischen Sprachen. . 2nd ed. Vol. 1. Vergleichende Laut-, Stammbildungs- und Flexionslehre der indogermanischen Sprachen. Strassburg: K.J. Trübner. https://archive.org/details/p2grundrissderve01brug.
Kurzgefasste Darstellung der Geschichte des altindischen, altiranischen (avestischen u. altpersischen) altarmenischen, altgriechischen, albanesischen, lateinischen, oskischumbrischen, altirischen, gotischen, althochdeutschen, litauischen und altkirchenslavischen.
. 2000. Interpreting and collecting fragments of medieval books. Seminar in the History of the Book to 1500. Conference. . Los Altos Hills, CA ; London: Anderson-Lovelace ; Red Gull Press.
. 1978. The Poetic Oeuvre of Guillaume de Machaut : The Identity of Discourse and the Discourse of ldentity. Annals of the New York Academy of Sciences 314. (Annals Of The New York Academy Of Sciences). 219–233.
. 1989. Literacy in the Byzantine World. In , History, Language and Literacy in the Byzantine World, 25–54. (History, Language And Literacy In The Byzantine World). Northampton.
. 1987. Politeness : Some Universals in Language Usage. Cambridge: Cambridge University Press.
. 1960. The pronouns of power and solidarity. In , Style in Language, 253 – 276. (Style In Language). Cambridge, Mass.: MIT Press.
. 2009. Review: Нина Б. Мечковская. Белорусский язык: Социолингвистические очерки. Journal of Slavic linguistics. (Journal Of Slavic Linguistics). 317–326.
. 1980. The Cult of the Saints: Its Rise and Function in Latin Christianity. Enlarged Edition. Chicago.
. 2003. Blackwell Handbook of Social Psychology : Intergroup Processes. . Oxford: Blackwell.
. 1923. Les filigranes. Dictionnaire historique des marques du papier dès leur apparition vers 1282 jusq’en 1600. 2nd ed. Leipzig: Hiersemann.
. 1938. Quintus Horatius Flaccus : Editions in the United States and Canada as They Appear in the Union Catalogue of the Library of Congress. Oakland, CA: Mills College.
. 1992. International Encyclopedia of Linguistics. . . Vol. 1-4. New York: Oxford University Press.
Vol. 1, pp. xvi + 429;Vol. 2, pp. viii + 440;Vol. 3, pp. 456;Vol. 4, pp. viii + 482
. 1999. The Self as Other. Own name, other name, second and thirs person pronouns as designators for self by French speaking children. International Association for the Study of Child Language.
. 1995. Hippolytus and the Roman Church in the Third Century : Communities in Tension before the Emergence of a Monarch-Bishop. Vigiliae Christianae, Supplements. (Vigiliae Christianae, Supplements). Leiden: Brill.
. 1982. L’Exemplum. Typologie des Sources du Moyen Age occidental. Vol. fasc. 40. (Typologie Des Sources Du Moyen Age Occidental). Turnhout: Brepols.