Biblio

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Abicht, Rudolf & H. Schmidt. 1899. Martyrium des St. Dometius. Archiv für slavische Philologie 21. (Archiv Für Slavische Philologie). 44–49.

Alissandratos, Julia. 1982. Medieval Slavic and Patristic Eulogies. Firenze: Sansoni.

Allan, Kathryn. 2009. Metaphor and Metonymy: A Diachronic Approach. Publications of the Philological Society. (Publications Of The Philological Society). Wiley-Blackwell.

Andrews, Avery. 1985. The major functions of the noun phrase. In , Language typology and syntactic description: Clause structure, 62–154. (Language Typology And Syntactic Description: Clause Structure). Cambridge: Cambridge University Press.

Angusheva-Tihanova, Adelina. 2004. The Mount Reflecting Heaven: The Sermon on the Transfiguration by Gregory Camblak in the Context of Byzantine and Medieval Slavic Literature. Byznatinoslavica 62. (Byznatinoslavica). 217–239.

Anstey, Henry. 1868. Munimenta academica, or Documents illustrative of academical Life and Studies at Oxford. Rerum britannicarum medii aevi scriptores. (Rerum Britannicarum Medii Aevi Scriptores). London: Longmans, Green, Reader, and Dyer.

Auerbach, Erich. 1946. Mimesis. Dargestellte Wirklichkeit in der abendländischen Literatur. Bern: A. Francke.

Barié, Paul. 2004. Martial: Gespiegelte Wirklichkeit im römischen Epigramm. Exemplarische Reihe Literatur und Philosophie. (Exemplarische Reihe Literatur Und Philosophie). Sonnenberg: Annweiler am Trifels.

Bitton-Ashkelony, B. & A. Kofsky. 2006. The monastic school of Gaza. Supplement to Vigiliae Christianae. Vol. 78. (Supplement To Vigiliae Christianae). Leiden–Boston.

Boba, Imre. 1981. The Monastery of Sázava: Methodian Continuity North of the Danube?. Palaeobulgarica / Старобългаристика 5. (Palaeobulgarica / Старобългаристика). 84–87.

Brandes, George. 1906. Main Currents in Nineteenth-Century Literature. . Vol. 1. London: William Heinemann.

Budge, E. AWallis. 1888. The Martyrdom and Miracles of Saint George of Cappadocia. The Copitic Texts. Edited with an English Translation. Oriental Text Series. (Oriental Text Series). London.

Burgman, L. 2005. Mittelalterliche Übersetzungen byzantinischer Rechtsliteratur. In , Antike Rechtsgeschichte. Einheit und Vielfalt, 43–66. (Antike Rechtsgeschichte. Einheit Und Vielfalt). Wien.

Burgmann, Ludwig. 2005. Mittelalterliche Übersetzungen byzantinischer Rechtsliteratur. In , Antike Rechtsgeschichte. Einheit und Vielfalt, 43–66. (Antike Rechtsgeschichte. Einheit Und Vielfalt). Wien: Verlag der Österreichischen Akademie der Wissenschaften.

Butler, Thomas. 1987. Methodius’s Kanon to Saint Demetrius of Thessaloniki. Palaeobulgarica / Старобългаристика 11. (Palaeobulgarica / Старобългаристика). 3–8.

Chaytor, Henry John. 1941. The Medieval Reader and Textual Criticism. Bulletin of the John Rylands Library 26. (Bulletin Of The John Rylands Library). 49–56.

Chr., Hannick. 1981. Maximos Holobolos in der kirchenslavischen homiletischen Literatur. Wiener byzantinistische Studien. Vol. 14. (Wiener Byzantinistische Studien).

Confessor, Maximus. 1865. Maximus Confessor. Patrologia Graeca. Vol. 90. (Patrologia Graeca).

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Daniel, Glyn Edmund. 1956. Myth or legend?. London: Bell and Sons.

de Saussure, Ferdinand. 1879. Mémoire sur le système primitif des voyelles dans les langues indo-européennes. Leipzig: B. G. Teubner. http://www.revue-texto.net/Saussure/De_Saussure/Memoire/N0072920_PDF_1_306.pdf.

Freshfield, Edwin Hanson. 1928. A Manual of Eastern Roman Law: The Procheiros Nomos. Cambridge.

Gaster, Theodor H. 1981. Myth, legend and custom in the Old Testament: comparative study with chapters from Sir James G. Frazer's Folklore in the Old Testament. Gloucester, Mass: P. Smith.

Giddens, Anthony. 1991. Modernity and Self-Identity : Self and Society in the Late Modern Age. Cambridge: Polity.